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當(dāng)前位置: 首頁(yè)出版圖書(shū)人文社科哲學(xué)哲學(xué)理論精神現(xiàn)象學(xué) The Phenomenology of Mind(導(dǎo)讀注釋版)

精神現(xiàn)象學(xué) The Phenomenology of Mind(導(dǎo)讀注釋版)

精神現(xiàn)象學(xué) The Phenomenology of Mind(導(dǎo)讀注釋版)

定 價(jià):¥188.00

作 者: [德國(guó)]黑格爾
出版社: 上海譯文出版社
叢編項(xiàng):
標(biāo) 簽: 暫缺

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ISBN: 9787532792948 出版時(shí)間: 2023-06-01 包裝: 精裝
開(kāi)本: 32開(kāi) 頁(yè)數(shù): 字?jǐn)?shù):  

內(nèi)容簡(jiǎn)介

  全書(shū)以客觀唯心主義立場(chǎng),敘述了意識(shí)從自發(fā)到自覺(jué)的各個(gè)發(fā)展階段,即“意識(shí)”、“自我意識(shí)”、“理性”、“倫理精神”、“宗教”、“知識(shí)”,并把這些階段說(shuō)成是人類(lèi)意識(shí)在歷史中所經(jīng)歷的發(fā)展階段的縮影。該書(shū)有豐富的辯證法思想,并猜測(cè)到了邏輯和歷史的統(tǒng)一,但始終把“精神”作為自己哲學(xué)的基本的概念,讓邏輯和歷史統(tǒng)一于“精神”。該書(shū)初步建立了黑格爾哲學(xué)體系的基本輪廓和基本概念。尤其是書(shū)中對(duì)萊布尼茨的“形而上學(xué)”的批判,為后世人本主義哲學(xué)的發(fā)展奠定了基礎(chǔ)。

作者簡(jiǎn)介

  黑格爾(1770—1831),德國(guó)哲學(xué)家,是德國(guó)19世紀(jì)唯心主義哲學(xué)的代表人物之一、德國(guó)古典哲學(xué)的代表人物之一,對(duì)德國(guó)的國(guó)家哲學(xué)作了系統(tǒng)、豐富和完整的闡述。

圖書(shū)目錄

導(dǎo)讀
Preface on Scientific Knowledge
Introduction
Part One Consciousness
 I. Certainty at the Level of Sense-Experience—The "This", and "Meaning"
 II. Perception: Or Things and Their Deceptiveness
 III. Force and Understanding—The World of Appearance and the Supersensible World
Part Two Self-Consciousness
 IV. The Truth Which Conscious Certainty of Self Realizes
   A. Independence and Dependence of Self-Consciousness: Lordship and Bondage
   B. Freedom of Self-Consciousness: Stoicism, Scepticism, and the Unhappy Consciousness
Part Three Reason
 V. Reason's Certainty and Reason's Truth
   A. Observation as a Process of Reason
    a(1). Observation of Nature
    a(2). Observation of Organic Nature
    b. Observation of Self-Consciousness in its Pure Form and in Its Relation to External Reality—Logical and Psychological Laws
    c. Observation of the Relation of Self-Consciousness to Its Immediate Actuality—Physiognomy and Phrenology
   B. The Realization of Rational Self-Consciousness through Its Own Activity
    a. Pleasure and Necessity
    b. The Law of the Heart, and the Frenzy of Self-Conceit 
    c. Virtue and the Course of the World
   C. Individuality, Which Takes Itself to Be Real in and for Itself
    a. Self-Conscious Individuals Associated as a Community of Animals, and the Deception Thence Arising—The Real Fact
    b. Reason as Lawgiver

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