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實(shí)踐理性批判 Critique of Practical Reason(導(dǎo)讀注釋版)

實(shí)踐理性批判 Critique of Practical Reason(導(dǎo)讀注釋版)

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作 者: [德]伊曼努爾·康德(Immanuel Kant)著,李博言 導(dǎo)讀 注釋
出版社: 上海譯文出版社
叢編項(xiàng): 世界學(xué)術(shù)經(jīng)典系列
標(biāo) 簽: 暫缺

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ISBN: 9787532791286 出版時(shí)間: 2022-10-01 包裝: 精裝
開本: 32開 頁(yè)數(shù): 字?jǐn)?shù):  

內(nèi)容簡(jiǎn)介

  《實(shí)踐理性批判》是德國(guó)哲學(xué)家康德創(chuàng)作的哲學(xué)著作,該書首次出版于1788年,是康德的哲學(xué)巨著三部曲中的第二部,是康德哲學(xué)思想的核心部分。在該書中,康德首次確定了精神的永存和上帝的存在。書中討論了生活中的至善問(wèn)題,康德認(rèn)為人在服從道德律令的情況下,不應(yīng)該只是去尋找快樂(lè),而應(yīng)該去尋找上帝賜予人們的幸福。該書的重要理論意義在于,它把人的主體性問(wèn)題突出出來(lái),強(qiáng)調(diào)了人格的尊嚴(yán)與崇高,表現(xiàn)了強(qiáng)烈的人本主義精神。

作者簡(jiǎn)介

  伊曼努爾·康德(1724年4月22日-1804年2月12日),著名德意志哲學(xué)家,德國(guó)古典哲學(xué)創(chuàng)始人,其學(xué)說(shuō)深深影響近代西方哲學(xué),開啟了德國(guó)唯心主義和康德主義等諸多流派。他是啟蒙運(yùn)動(dòng)時(shí)期后一位主要哲學(xué)家,是德國(guó)思想界的代表人物,被認(rèn)為是繼蘇格拉底、柏拉圖和亞里士多德后,西方影響力的思想家之一。

圖書目錄

PREFACE
— 001 —
INTRODUCTION OF THE IDEA OF A CRITIQUE OF PRACTICAL REASON
— 012 —
PART I
DOCTRINE OF THE ELEMENTS OF PURE PRACTICAL REASON
— 015 —
BOOK I
ANALYTIC OF PURE PRACTICAL REASON
— 015 —
CHAPTER I
PRINCIPLES OF PURE PRACTICAL REASON
— 015 —
I. OF THE DEDUCTION OF THE PRINCIPLES OF PURE PRACTICAL REASON
— 044 —
II. OF THE RIGHT OF PURE REASON TO AN EXTENSION IN ITS PRACTICAL USE WHICH IS NOT POSSIBLE TO IT IN ITS SPECULATIVE USE
— 054 —
CHAPTER II
THE CONCEPT OF AN OBJECT OF PURE
PRACTICAL REASON
— 062 —
目 錄
002
OF THE TYPIC OF THE PURE PRACTICAL FACULTY OF JUDGMENT
— 074 —
CHAPTER III
OF THE DRIVES OF PURE PRACTICAL REASON
— 079 —
CRITICAL ELUCIDATION OF THE ANALYTIC OF PURE PRACTICAL REASON
— 098 —
BOOK II
DIALECTIC OF PURE PRACTICAL REASON
— 120 —
CHAPTER I
OF A DIALECTIC OF PURE PRACTICAL REASON IN GENERAL
— 120 —
CHAPTER II
ON THE DIALECTIC OF PURE REASON IN DEFINING THE CONCEPT OF THE HIGHEST GOOD
— 123 —
I. THE ANTINOMY OF PRACTICAL REASON
— 127 —
II. CRITICAL RESOLUTION OF THE ANTINOMY OF PRACTICAL REASON
— 128 —
III. ON THE PRIMACY OF PURE PRACTICAL REASON IN ITS ASSOCIATION WITH SPECULATIVE REASON
— 135 —
IV. THE IMMORTALITY OF THE SOUL AS A POSTULATE OF PURE PRACTICAL REASON
— 137 —
V. THE EXISTENCE OF GOD AS A POSTULATE OF PURE PRACTICAL REASON
— 139 —
003
VI. ON THE POSTULATES OF PURE PRACTICAL REASON IN GENERAL
— 147 —
VII. HOW IS IT POSSIBLE TO CONCEIVE OF EXTENDING PURE REASON IN A PRACTICAL RESPECT WITHOUT THEREBY EXTENDING ITS KNOWLEDGE AS SPECULATIVE?
— 149 —
VIII. ON ASSENT ARISING FROM A NEED OF PURE REASON
— 158 —
IX. OF THE WISE ADAPTATION OF MAN’S COGNITIVE FACULTIES TO HIS PRACTICAL VOCATION
— 162 —
PART II
METHODOLOGY OF PURE PRACTICAL REASON
— 165 —
CONCLUSION
— 178 —
術(shù)語(yǔ)匯編與簡(jiǎn)釋
— 181 —

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