文明論的歷史哲學(xué)（全三冊(cè)）

目.錄
文明論的歷史哲學(xué)
導(dǎo).論
第一章.從思辨的歷史哲學(xué)、批判/分析的歷史哲學(xué) 到文明論的歷史哲學(xué)
《國(guó)家哲學(xué)社會(huì)科學(xué)成果文.庫(kù)》
出版說明
為充分發(fā)揮哲學(xué)社會(huì)科學(xué)優(yōu)秀成果和優(yōu)秀人才的示范引領(lǐng)作用，促進(jìn)我國(guó)哲學(xué)社會(huì)科學(xué)繁榮發(fā)展，自2010年始設(shè)立《國(guó)家哲學(xué)社會(huì)科學(xué)成果文庫(kù)》。入選成果經(jīng)同行專家嚴(yán)格評(píng)審，反映新時(shí)代中國(guó)特色社會(huì)主義理論和實(shí)踐創(chuàng)新，代表當(dāng)前相關(guān)學(xué)科領(lǐng)域前沿水平。按照“統(tǒng)一標(biāo)識(shí)、統(tǒng)一風(fēng)格、統(tǒng)一版式、統(tǒng)一標(biāo)準(zhǔn)”的總體要求組織出 版。
   全國(guó)哲學(xué)社會(huì)科學(xué)工作辦公室
2023年3月
導(dǎo)論./ 001
第一章. 從思辨的歷史哲學(xué)、批判/分析的歷史哲學(xué)到文明論的歷史哲學(xué)
第一節(jié). 歷史哲學(xué)的類型與文明論的歷史哲學(xué)./ 012
第二節(jié). 多元文明互動(dòng)視野下主體與文明的不同關(guān)聯(lián)
形式./ 050
第一編.歷史普遍性的重構(gòu)：從超越普遍性到具體普遍性
第二章.西方文明視域中的普遍歷史話語及其病理
第一節(jié). 歷史滄桑感與歷史生存的悖謬處境./ 071
第二節(jié). 西方思想中的“普遍歷史”規(guī)劃./ 080
第三節(jié). 歷史作為“大寫的基督”./ 102
第四節(jié). 黑格爾：神人之間的精神辯證法./ 118
第五節(jié). 歷史的貶抑與普遍歷史的文明論病理./ 145
第三章.歷史普遍性的重建：儒家思想視野中的“歷史文化宇宙”
第一節(jié). 事與史./ 189
第二節(jié). 事與道./ 228
第三節(jié). 道與時(shí)./ 294
第四節(jié). “理勢(shì)合一”：作為世界歷史精神的“天心”./ 336
第五節(jié). 天經(jīng)·地義·人情：“歷史普遍性”的三元組構(gòu)./ 389
第二編.世界歷史進(jìn)程.論：從“自由為本”到“天下歸仁”
第四章.自由理念與西方的世界歷史進(jìn)程敘事
第一節(jié). 自由與西方世界歷史敘事的終極理念./ 427
第二節(jié). 多元文明的線性處理：黑格爾論世界歷史進(jìn)程./ 438
第三節(jié). 自由的理念與世界歷史的普遍人性地基./ 474
第五章.“天下歸仁”：梁漱溟與世界歷史進(jìn)程的儒家敘事
第一節(jié). 作為“中國(guó)問題”與“世界問題”的東西文化
問題./ 503
第二節(jié). 終極無為宇宙圖景中的生活意義問題./ 519
第三節(jié). 人生路向與文明類型：梁漱溟歷史哲學(xué)中的“人”
“文”交構(gòu)./ 544
第四節(jié). “天下歸仁”：世界歷史進(jìn)程的儒家敘事./ 574
目.錄
INTRODUCTION
Chapter 1. From Speculative Philosophy of History, Critical/
Analytic Philosophy of History to THE Philosophy of History WITH CIVILIZATIONAL APPROACH
1.1. Types of Philosophy of History and the Philosophy of History with Civilizational Approach  / 012
1.2. Different Forms of Relationship of Subjects and Civilizations in the Perspective of Multi-civilization Interaction  / 050
Part 1.ReconstructiNG of Historical 
Universality: From TRANSCENDENTAL Universality to Concrete Universality
Chapter 2. The DiscourseS of Universal History in Western Civilization and Its Pathology 
2.1. The Sense of Historical Vicissitudes and the Paradoxical Situation of Historical Existence  / 071
2.2. The Project of “Universal History” in Western Thought  / 080
2.3. History as Christ Written Large  / 102
2.4. Hegel: Spiritual Dialectics between “God and Man”  / 118
2.5. The Depreciation of History and the Pathology of “Universal History”  / 145
Chapter 3. Reconstruction of the Universality of History: 
the “Historical and Cultural Cosmos” in the CONFUCIAN Perspective
3.1. Events and History  / 189
3.2. Events and “Dao”  / 228
3.3. “Dao” and Time  / 294
3.4. “Unity of Rationality and Potential”: “Tianxin” as the Spirit of World History  / 336
3.5. The Triadic Structure of “Historical Universality”: Way of Tian, Norms on the Earth and Affection of Human Being  / 389
Part 2.THEORY OF WORLD HISTORICAL PROCESS: 
FROM THE “UNFOLDING OF FREEDOM” TO THE “FULFILMENT OF HUMANITY”
Chapter 4. The Idea of Freedom and the Western Narrative 
of the World History Process
4.1. Freedom as the Ultimate Idea of World History in Western Civilization  / 427
4.2. The Linear Treatment of Multiple Civilizations: Hegel on the Process of World History  / 438
4.3. The Idea of Freedom, the Universal Human Nature and the Foundation of World History  / 474
Chapter 5. “The World Returns to HUMANITY”: Liang Shuming and the Confucian Narrative of the Process of World History
5.1. The Eastern and Western Cultural Controversy as “China Issue” and “World Issue”  / 503
5.2. The Problem of the Meaning of Life in the Vision of Being Godless  / 519
5.3. Life Orientation and Types of Civilization: the Intersection of “Man” and “Culture” in Liang Shuming's Philosophy of History  / 544
5.4. “The World Returns to Humanity”: The Confucian Narrative of the Process of World History  / 574
PART 3.World Order, The Symbiosis of Multiple Civilizations, and the Meaning in History
Chapter 6. “Pluralism & Unity”: the Reconstruction of the Order of World History
6.1. The Tension Between Ideology and Civilization: On Huntington's “Clash of Civilizations”  / 627
6.2. “One World, One Family” and the Confucian Ideal of Order: A Review of Weber's Discourse on China (I)  / 663
6.3. “All Under Heaven Are of One Family” and the Ethics of “Filial Piety”: A Review of Weber's Discourse on China (II)  / 685
6.4. “Unity in Diversity” and the Symbiosis of Multiple Civilizations  / 714
Chapter 7. “Spiritual Breakthrough” and the Meaning in History
7.1. From “The Axial Age” to “The Ecumenic Age”: Spiritual Breakthrough and the Meaning of History  / 763
7.2. The Differentiation of Politics and Culturation and The Ecumenic Age in China  / 860
7.3. The In-between of Transcendence and Historicity: Opening up the Zhong Dao as Existential Truth from the Consciousness of Humanity  / 918
7.4. “Historical Nation”: The Foundation of the Chinese Nation  / 975
BIBLIOGRAPHY  / 998
INDEX  / 1030
POSTSCRIPT  / 1072